Π’ΠΎΠΏΠΈΠΊ ΠΡΡΡΠΎΠ² ΠΠ°ΡΡ ΠΈ ΡΠ°ΡΡΠΊΠ°Π·ΡΠ²Π°Π΅Ρ ΠΈΡΡΠΎΡΠΈΡ ΠΎΠ΄Π½ΠΎΠ³ΠΎ ΠΈΠ· ΡΠ°ΠΌΡΡ Π·Π°Π³Π°Π΄ΠΎΡΠ½ΡΡ ΠΎΡΡΡΠΎΠ²ΠΎΠ² Π’ΠΈΡ ΠΎΠ³ΠΎ ΠΎΠΊΠ΅Π°Π½Π°. ΠΡΡΡΠΎΠ² Π½Π°Ρ ΠΎΠ΄ΠΈΡΡΡ Π½Π° Π²Π΅ΡΡΠΈΠ½Π΅ ΠΎΠ³ΡΠΎΠΌΠ½ΠΎΠΉ Π³ΠΎΡΡ, ΡΡΠΎΡΠΌΠΈΡΠΎΠ²Π°Π²ΡΠ΅ΠΉΡΡ ΠΈΠ· Π²ΡΠ»ΠΊΠ°Π½ΠΈΡΠ΅ΡΠΊΠΎΠΉ Π»Π°Π²Ρ. ΠΠΎΡΠ»Π΅Π΄Π½Π΅Π΅ ΠΈΠ·Π²Π΅ΡΠΆΠ΅Π½ΠΈΠ΅ Π²ΡΠ»ΠΊΠ°Π½ΠΎΠ² Π½Π° ΠΎΡΡΡΠΎΠ²Π΅ ΠΏΡΠΎΠΈΠ·ΠΎΡΠ»ΠΎ 3 ΠΌΠΈΠ»Π»ΠΈΠΎΠ½Π° Π»Π΅Ρ Π½Π°Π·Π°Π΄. ΠΡΡΡΠΎΠ² ΠΠ°ΡΡ ΠΈ ΠΈΠ»ΠΈ Π Π°ΠΏΠ°-ΠΡΠΈ – ΠΎΠ΄ΠΈΠ½ ΠΈΠ· ΡΠ°ΠΌΡΡ ΡΠ΄Π°Π»Π΅Π½Π½ΡΡ Π½Π°ΡΠ΅Π»Π΅Π½Π½ΡΡ ΠΎΡΡΡΠΎΠ²ΠΎΠ² Π² ΠΌΠΈΡΠ΅ (ΡΠ΅ΡΡΠΈΡΠΎΡΠΈΡ Π§ΠΈΠ»ΠΈ) ΠΈ, Π²ΠΎ ΠΌΠ½ΠΎΠ³ΠΎΠΌ Π±Π»Π°Π³ΠΎΠ΄Π°ΡΡ ΠΈΠ·ΠΎΠ»ΠΈΡΠΎΠ²Π°Π½Π½ΠΎΡΡΠΈ, ΠΈΡΡΠΎΡΠΈΡ ΠΎΡΡΡΠΎΠ²Π° Π½ΠΎΡΠΈΡ ΡΠ½ΠΈΠΊΠ°Π»ΡΠ½ΡΠΉ Ρ Π°ΡΠ°ΠΊΡΠ΅Ρ. Π‘ΡΡΠ΅ΡΡΠ²ΡΠ΅Ρ ΠΌΠ½ΠΎΠΆΠ΅ΡΡΠ²ΠΎ Π½Π°ΡΡΠ½ΡΡ Π³ΠΈΠΏΠΎΡΠ΅Π· ΠΈ Π΄ΠΎΠ³Π°Π΄ΠΎΠΊ ΠΎΡΠ½ΠΎΡΠΈΡΠ΅Π»ΡΠ½ΠΎ Π²ΡΠ΅ΠΌΠ΅Π½ΠΈ Π·Π°ΡΠ΅Π»Π΅Π½ΠΈΡ Π Π°ΠΏΠ°-ΠΡΠΈ, ΡΠ°ΡΠΎΠ²ΠΎΠΉ ΠΏΡΠΈΠ½Π°Π΄Π»Π΅ΠΆΠ½ΠΎΡΡΠΈ ΠΌΠ΅ΡΡΠ½ΡΡ ΠΆΠΈΡΠ΅Π»Π΅ΠΉ, ΠΏΡΠΈΡΠΈΠ½Ρ Π³ΠΈΠ±Π΅Π»ΠΈ ΡΠ½ΠΈΠΊΠ°Π»ΡΠ½ΠΎΠΉ ΡΠΈΠ²ΠΈΠ»ΠΈΠ·Π°ΡΠΈΠΈ, ΠΏΡΠ΅Π΄ΡΡΠ°Π²ΠΈΡΠ΅Π»ΠΈ ΠΊΠΎΡΠΎΡΠΎΠΉ ΡΠΎΠΎΡΡΠΆΠ°Π»ΠΈ ΠΎΠ³ΡΠΎΠΌΠ½ΡΠ΅ ΠΊΠ°ΠΌΠ΅Π½Π½ΡΠ΅ ΠΈΠ·Π²Π°ΡΠ½ΠΈΡ “ΠΌΠΎΠ°ΠΈ”, ΡΡΡΠ°Π½Π°Π²Π»ΠΈΠ²Π°Π΅ΠΌΡΡ Π½Π° “Π°Ρ Ρ” – ΡΠΊΠ»Π΅ΠΏΠ°Ρ ΠΈΠ»ΠΈ ΡΠ²ΡΡΠΈΠ»ΠΈΡΠ°Ρ Π½Π° Π±Π΅ΡΠ΅Π³Ρ ΠΎΠΊΠ΅Π°Π½Π°. ΠΠΎ Π²ΡΠ΅ΠΌΠ΅Π½ΠΈ Π·Π°ΡΠ΅Π»Π΅Π½ΠΈΡ ΠΏΠΎΠ»ΠΈΠ½Π΅Π·ΠΈΠΉΡΠ°ΠΌΠΈ Π² IX-X Π²Π΅ΠΊΠ°Ρ , ΠΎΡΡΡΠΎΠ² Π±ΡΠ» ΠΏΠΎΠΊΡΡΡ Π³ΡΡΡΡΠΌ Π»Π΅ΡΠ½ΡΠΌ ΠΏΠΎΠΊΡΠΎΠ²ΠΎΠΌ, Π° ΡΠΊΠ»ΠΎΠ½Ρ Π²ΡΠ»ΠΊΠ°Π½ΠΎΠ² ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°Π»ΠΈΡΡ Π΄Π»Ρ ΡΠ°Π·Π²Π΅Π΄Π΅Π½ΠΈΡ ΡΠ°Π΄ΠΎΠ² ΠΈ Π²ΡΡΠ°ΡΠΈΠ²Π°Π½ΠΈΡ Π±Π°Π½Π°Π½ΠΎΠ². ΠΡΠ΅Π²Π½ΠΈΠ΅ ΡΠ°ΠΏΠ°Π½ΡΠΉΡΡ ΠΎΡΠ΅Π½Ρ Ρ ΠΎΡΠΎΡΠΎ ΡΠ°Π·Π±ΠΈΡΠ°Π»ΠΈΡΡ Π² ΡΠ΅Π»ΡΡΠΊΠΎΠΌ Ρ ΠΎΠ·ΡΠΉΡΡΠ²Π΅, ΡΠ°ΡΡΠ΅Π½ΠΈΡΡ , ΠΎΡΠΎΠ±Π΅Π½Π½ΠΎΡΡΡΡ ΠΈΡ Π²ΡΡΠ°ΡΠΈΠ²Π°Π½ΠΈΡ, ΠΏΠΎΡΡΠΎΠΌΡ, ΠΎΡΡΡΠΎΠ² Π²ΠΏΠΎΠ»Π½Π΅ ΠΌΠΎΠ³ ΠΏΡΠΎΠΊΠΎΡΠΌΠΈΡΡ Π½Π΅ΡΠΊΠΎΠ»ΡΠΊΠΎ ΡΡΡΡΡ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊ. ΠΠΎ, ΠΏΠΎΡΠ΅Π»Π΅Π½ΡΡ Π²ΡΡΡΠ±Π°Π»ΠΈ Π»Π΅Ρ Π΄Π»Ρ Ρ ΠΎΠ·ΡΠΉΡΡΠ²Π΅Π½Π½ΡΡ Π½ΡΠΆΠ΄ (ΠΊΠΎΡΠ°Π±Π»Π΅ΡΡΡΠΎΠ΅Π½ΠΈΠ΅, ΡΡΡΠΎΠΈΡΠ΅Π»ΡΡΡΠ²ΠΎ ΠΆΠΈΠ»ΠΈΡ, ΡΡΠ°Π½ΡΠΏΠΎΡΡΠΈΡΠΎΠ²ΠΊΠ° ΠΌΠΎΠ°ΠΈ ΠΈ ΠΏΡ.) ΠΈ Π΄Π»Ρ ΠΎΡΠ²ΠΎΠ±ΠΎΠΆΠ΄Π΅Π½ΠΈΡ ΠΌΠ΅ΡΡ ΠΏΠΎΠ΄ ΠΏΠΎΡΠ΅Π²Ρ ΡΠ΅Π»ΡΡΠΊΠΎΡ ΠΎΠ·ΡΠΉΡΡΠ²Π΅Π½Π½ΡΡ ΠΊΡΠ»ΡΡΡΡ. Π ΡΠ΅Π·ΡΠ»ΡΡΠ°ΡΠ΅ ΠΈΠ½ΡΠ΅Π½ΡΠΈΠ²Π½ΠΎΠΉ Π²ΡΡΡΠ±ΠΊΠΈ, ΠΏΡΠΎΠ΄ΠΎΠ»ΠΆΠ°Π²ΡΠ΅ΠΉΡΡ Π² ΡΠ΅ΡΠ΅Π½ΠΈΠ΅ ΡΡΠΎΠ»Π΅ΡΠΈΠΉ, Π»Π΅Ρ Π±ΡΠ» ΠΈΠ·Π²Π΅Π΄Π΅Π½ ΠΏΠΎΠ»Π½ΠΎΡΡΡΡ ΠΏΡΠΈΠΌΠ΅ΡΠ½ΠΎ ΠΊ 1600 Π³. Π‘Π»Π΅Π΄ΡΡΠ²ΠΈΠ΅ΠΌ ΡΡΠΎΠ³ΠΎ ΡΡΠ°Π»Π° Π²Π΅ΡΡΠΎΠ²Π°Ρ ΡΡΠΎΠ·ΠΈΡ ΠΏΠΎΡΠ², ΡΠ½ΠΈΡΡΠΎΠΆΠΈΠ²ΡΠ°Ρ ΠΏΠ»ΠΎΠ΄ΠΎΡΠΎΠ΄Π½ΡΠΉ ΡΠ»ΠΎΠΉ, ΡΠ΅Π·ΠΊΠΎΠ΅ ΡΠΎΠΊΡΠ°ΡΠ΅Π½ΠΈΠ΅ ΡΠ»ΠΎΠ²Π° ΡΡΠ±Ρ – Π²Π²ΠΈΠ΄Ρ ΠΎΡΡΡΡΡΡΠ²ΠΈΡ Π»Π΅ΡΠ° Π΄Π»Ρ ΡΡΡΠΎΠΈΡΠ΅Π»ΡΡΡΠ²Π° Π»ΠΎΠ΄ΠΎΠΊ, ΠΏΠ°Π΄Π΅Π½ΠΈΠ΅ ΠΏΡΠΎΠΈΠ·Π²ΠΎΠ΄ΡΡΠ²Π° ΠΏΡΠΎΠ΄ΠΎΠ²ΠΎΠ»ΡΡΡΠ²ΠΈΡ, ΠΌΠ°ΡΡΠΎΠ²ΡΠΉ Π³ΠΎΠ»ΠΎΠ΄, ΠΊΠ°Π½Π½ΠΈΠ±Π°Π»ΠΈΠ·ΠΌ ΠΈ ΡΠΎΠΊΡΠ°ΡΠ΅Π½ΠΈΠ΅ Π½Π°ΡΠ΅Π»Π΅Π½ΠΈΡ Π² Π½Π΅ΡΠΊΠΎΠ»ΡΠΊΠΎ ΡΠ°Π· Π·Π° Π½Π΅ΡΠΊΠΎΠ»ΡΠΊΠΎ Π΄Π΅ΡΡΡΠΈΠ»Π΅ΡΠΈΠΉ. Π£ΡΠΈΠ»ΠΈΠ»Π°ΡΡ Π²ΡΠ°ΠΆΠ΄Π° ΠΌΠ΅ΠΆΠ΄Ρ ΡΠ°Π·Π»ΠΈΡΠ½ΡΠΌΠΈ ΠΏΠ»Π΅ΠΌΠ΅Π½Π°ΠΌΠΈ ΠΎΡΡΡΠΎΠ²Π°, ΠΊΠΎΡΠΎΡΡΠ΅ Π±ΠΎΡΠΎΠ»ΠΈΡΡ Π·Π° ΡΠΊΡΠ΄Π½ΡΠ΅ ΡΠ΅ΡΡΡΡΡ Π Π°ΠΏΠ°-ΠΡΠΈ (Π² ΠΎΡΠ½ΠΎΠ²Π½ΠΎΠΌ ΡΡΠΎ Π²ΡΡΠ°ΠΆΠ°Π»ΠΎΡΡ Π² ΡΠ½ΠΈΡΡΠΎΠΆΠ΅Π½ΠΈΠΈ Π°Ρ Ρ ΠΏΡΠΎΡΠΈΠ²ΠΎΠΏΠΎΠ»ΠΎΠΆΠ½ΠΎΠ³ΠΎ ΠΊΠ»Π°Π½Π° ΠΈΠ»ΠΈ ΡΠ²Π°Π»ΠΈΠ²Π°Π½ΠΈΠΈ ΠΌΠΎΠ°ΠΈ), ΠΏΠΎΡΠ²ΠΈΠ»ΠΎΡΡ ΡΠ°Π±ΡΡΠ²ΠΎ. ΠΠΎΠ»Π»Π°Π½Π΄ΡΠΊΠΈΠΉ ΠΏΡΡΠ΅ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΈΠΊ, Π°Π΄ΠΌΠΈΡΠ°Π» Π―ΠΊΠΎΠ± Π ΠΎΠ³Π³Π΅Π²Π΅Π½ 5 Π°ΠΏΡΠ΅Π»Ρ 1722 Π·Π°ΠΌΠ΅ΡΠΈΠ» Π½Π° Π³ΠΎΡΠΈΠ·ΠΎΠ½ΡΠ΅ ΡΡΡΡ, Π² ΡΠΎΡ ΠΆΠ΅ Π΄Π΅Π½Ρ ΠΎΠ½ Π½Π°Π·Π²Π°Π» ΠΎΡΡΡΠΎΠ² Π² ΡΠ΅ΡΡΡ Ρ ΡΠΈΡΡΠΈΠ°Π½ΡΠΊΠΎΠ³ΠΎ ΠΏΡΠ°Π·Π΄Π½ΠΈΠΊΠ° ΠΠ°ΡΡ ΠΈ. Π£Π²ΠΈΠ΄Π΅Π² Π½Π΅ΠΎΠ±ΡΡΠ½ΡΠ΅ ΡΡΠ°ΡΡΠΈ ΠΎΠ³ΡΠΎΠΌΠ½ΡΡ ΡΠ°Π·ΠΌΠ΅ΡΠΎΠ², ΠΏΡΡΠ΅ΡΠ΅ΡΡΠ²Π΅Π½Π½ΠΈΠΊ Π±ΡΠ» ΡΠΈΠ»ΡΠ½ΠΎ ΡΠ΄ΠΈΠ²Π»Π΅Π½ ΡΠ΅ΠΌ, ΡΡΠΎ “ΠΎΠ±Π½Π°ΠΆΠ΅Π½Π½ΡΠ΅ Π΄ΠΈΠΊΠ°ΡΠΈ” ΠΌΠΎΠ³Π»ΠΈ ΡΠΎΠΎΡΡΠ΄ΠΈΡΡ ΡΠ°ΠΊΠΈΠ΅ ΠΊΠΎΠ»ΠΎΡΡΡ. ΠΠΎΠ°ΠΈ (ΡΡΠ°ΡΡΡ, ΠΈΡΡΡΠΊΠ°Π½, ΠΈΠ΄ΠΎΠ»)- ΠΊΠ°ΠΌΠ΅Π½Π½ΡΠ΅ ΠΌΠΎΠ½ΠΎΠ»ΠΈΡΠ½ΡΠ΅ ΡΡΠ°ΡΡΠΈ ΠΈΠ·Π³ΠΎΡΠ°Π²Π»ΠΈΠ²Π°Π»ΠΈΡΡ Π°Π±ΠΎΡΠΈΠ³Π΅Π½Π½ΡΠΌ ΠΏΠΎΠ»ΠΈΠ½Π΅Π·ΠΈΠΉΡΠΊΠΈΠΌ Π½Π°ΡΠ΅Π»Π΅Π½ΠΈΠ΅ΠΌ ΠΌΠ΅ΠΆΠ΄Ρ 1250 ΠΈ 1500 Π³Π³. Π‘Π΅ΠΉΡΠ°Ρ ΠΈΠ·Π²Π΅ΡΡΠ½ΠΎ 887 ΡΡΠ°ΡΡΠΉ.
One of the world’s most famous yet least visited archaeological sites, Easter Island is a small, hilly, now treeless island of volcanic origin. Located in the Pacific Ocean at 27 degrees south of the equator, some 2200 miles (3600 kilometers) off the coast of Chile, the island is 63 square miles in size and has extinct volcanoes rising to 1500 feet.
In the early 1950s, the Norwegian explorer Thor Heyerdahl (famous for his Kon-Tiki raft voyages across the oceans) popularized the idea that the island, called Rapa Nui by the natives, had been originally settled by advanced societies of Indians from the coast of South America. Extensive archaeological, ethnographic, and linguistic research has conclusively shown this hypothesis to be inaccurate. It is now recognized that the original inhabitants of Easter Island are of Polynesian stock (DNA extracts from skeletons have recently confirmed this), that they most probably came from the Marquesas or Society islands, and that they arrived around AD 380 to 400. At the time of their arrival, the island was entirely covered in thick forests and was teeming with land birds. It was the richest seabird breeding site in Polynesia and probably in the whole Pacific. Within a matter of centuries this profusion of wildlife was entirely destroyed by the islanders’ way of life. The reasons are today eminently clear. It is estimated that the original colonists, who were quite probably lost at sea, arrived in just a few canoes and numbered fewer than 100. Because of the plentiful bird, fish, and plant food sources, the population grew rapidly and gave rise to a rich religious and artistic culture. However, the resource needs of the growing population inevitably outpaced the island’s capacity to renew itself ecologically and the ensuing environmental degradation triggered a social and cultural collapse. Pollen records show that the destruction of the forests was well under way by the year 800, just a few centuries after the start of the first settlement. These forest trees were extremely important to the islanders, being used for fuel, for the construction of houses and ocean-fishing canoes, and as rollers for transporting the great stone statues. By the 1400s the forests had been entirely cut, the rich ground cover had eroded away, the springs had dried up, and the vast flocks of birds coming to roost on the island had long since disappeared. With no logs to build canoes for offshore fishing, with depleted bird and wildlife food sources, and with declining crop yields because of the erosion of good soil, the nutritional intake of the people plummeted. First famine, then cannibalism, set in. Because the island could no longer feed the chiefs, bureaucrats, and priests who kept the complex society running, chaos resulted, and by 1700 the population dropped to between one-quarter and one-tenth of its former number. During the mid 1700s rival clans began to topple each other’s stone statues. By 1864 the last of the statues was thrown down and desecrated.
Easter Island was unknown to Europeans until 1722 when it was accidentally sailed upon by the Dutch admiral, Jacob Roggeveen, on Easter Day. The barren lands and social strife that Roggeveen first recorded make it difficult to imagine the extraordinary culture that had flowered on the island during the previous 1400 years. That culture’s most famous features are its enormous stone statues called moai, more than 200 of which once stood upon massive stone platforms called ahu. At least 700 more moai statues, in various stages of completion, are scattered around the island, either in quarries or along ancient roads between the quarries and the coastal areas where the statues were most often erected. Nearly all the moai are carved from the tough stone of the Rano Raraku volcano. The average statue is 14 feet, 6 inches tall and weighs 14 tons; some moai were as large as 33 feet and weighed more than 80 tons (one statue only partially quarried from the bedrock was 65 feet long and would have weighed an estimated 270 tons). The moai and ahu were in use as early as AD 700, but the great majority were carved and erected between AD 1000 and 1500. Depending upon the size of the statue, between 50 and 150 people were needed to drag it across the countryside on sleds and rollers made from the island’s trees. While many of the statues were toppled during the clan wars of the 1600 and 1700s, other statues fell over and cracked while being transported across the island. Recent research has shown that certain statue sites, particularly the most important ones with great ahu platforms, were periodically ritually dismantled and reassembled with ever larger statues. A small number of the moai were once capped with “crowns” or “hats” of red volcanic stone. The meaning and purpose of these capstones is not known, but archaeologists have suggested that the moai thus marked were of pan-island ritual significance or perhaps sacred to a particular clan. Scholars are unable to definitively explain the function and use of the moai statues. It is assumed that their carving and erection derived from an idea rooted in similar practices found elsewhere in Polynesia but which evolved in a unique way on Easter Island. Archaeological and iconographic analysis indicates that the statue cult was based on an ideology of male, lineage-based authority incorporating anthropomorphic symbolism. The statues were thus symbols of authority and power, both religious and political. But they were not only symbols. To the people who erected and used them, they were actual repositories of sacred spirit. All carved objects in ancient Polynesian religions were, when properly fashioned and ritually prepared, believed to be charged by a magical spiritual essence called mana. The ahu platforms of Easter Island were the sanctuaries of the people of Rapa Nui, and the moai statues were the ritually charged sacred objects of those sanctuaries. While the statues have been toppled and re-erected over the centuries, and while great social and environmental calamity afflicted the island, the mana or spiritual presence of Rapa Nui is still strongly present at the ahu sites and atop the sacred volcanoes.